Why is it that righteousness indignation so often turns into pompous self-congratulation? And why is it that it so often happens in my own heart?
I was embarrassed to be a seminarian yesterday. People in seminary have a reputation, a reputation for arrogance, condescending language, and a sense of intellectual sophistication, which in reality is neither sophisticated nor informed by experience. I know people are watching for it in me. I know it by their jokes as they good-naturedly yet somewhat tellingly thank me for stepping away from the high and lofty seminary atmosphere to spend time with the common folk. Such jokes startled me at first - even hurt my feelings. Is that how I come across? As I was considering and applying for seminary, were people expecting me to become haughty? I came to seminary only because I sensed that the Lord wanted me to devote more time encourage believers that all Christians are ministers, that ministry is life and life is ministry, whether one gets paid by a religious institution or not. I loved my teaching job, but to do teaching well, direct the extra-curricular activities so often required, and maintain personal relationships left little time for the Christian discipleship and teaching I so longed to pour more energy into. I felt that receiving training to enter vocational ministry was the best next step. Because of these reasons, the jokes of others wounded my heart. However, the wounds probably fall into the category of the wounds of a friend, helping me to be wary of pride that can so easily slip in and self-righteous feelings that can so easily develop, especially in somewhat isolated environments such as this campus. They cause me to examine my heart, weigh my words, test my thoughts. They bring me to prayer.
But, this all is a digression. Seminarians have a reputation. I am sensitive of the reputation, and I acknowledge that the reputation is not without truth. Yesterday I attended a presentation given by two missionaries from two different Native American reservations. Their presentation involved reference to elements of traditional Native American spiritual rituals, which, for reasons from overt demonic activity to sensitive attitudes, the Christian communities on the reservations decided to omit from Christian worship services altogether. Such decisions are controversial, to be sure. After all, this world is God's world, God's handiwork and beauty is everywhere, and God is in the business of redeeming what is not fully devoted to Him. Medicine, engineering, food production - we enjoy the benefits of all of these endeavors without wondering if the inventions and breakthroughs were developed through Christians. One does not have to be a Christian to enhance the lives of others. The same is true of music and art. As Christians, are we allowed to admire the architecture of non-Christians? Are we allowed to enjoy paintings that do not depict a scene from the Bible? Absolutely. Then why not use elements of traditional Native American worship ceremonies? It all depends if using those elements will aid others in worship or if they will hinder others. The Christian communities at these two reservations have decided that those elements would be a hindrance and present great temptation to forsake the Gospel for former objects of worship.
The issue is controversial, and a student asked about it. Why not incorporate traditional elements of worship and redeem them in a Christian setting? This missionaries explained, but, the student asked again, what about meat offered to idols? The missionaries explained again, but then another student jumped on board and then another. Before long, three students out of thirty were passionately arguing with the missionaries about the right way to do ministry. Maybe the missionaries were right, and maybe they were wrong, but I thought that the behavior of my fellow students was unacceptable. These missionaries were our guests, and while it is perfectly appropriate to ask questions and even to disagree, it is not okay to stridently and publicly argue with individuals who have taken time from their volunteer ministry to come speak to us, especially when we are the students and they are the professionals. And especially, when one of these women had never been on a seminary campus before and was probably already intimidated by our unfortunately reputation.
As the missionaries kept calmly explaining and the students kept arguing, getting more high pitched and louder every time they spoke, I grew angry. I grew angry at my fellow students, and, somewhere in there, I start self-congratulating myself that I was not like them. Ouch! It gets me every time. Perhaps that is why it is so hard to not refrain from sin in our anger. So much of anger is self-congratulation. So much anger is really the attitude, "If only they were like me, then no one would have gotten hurt. If only they were like me, then the world would be a better place." My peers' actions were unacceptable, but the attitude of my heart was unacceptable as well. We all were made acceptable only by God's grace through Christ yesterday - I and my more aggressive peers. I needed forgiveness just as much.
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2 comments:
Jessie,
This post resonated with me, but for different reasons. I went to a Catholic mass yesterday and caught myself having the "If only they were just like me" attitude that you described feeling. Arrogance is so dangerous...it comes up unexpectedly and then can increase your pride. Thank you for writing this post so I was able to better understand myself.
Oh, by the way...I had to "lock" my journal due to a variety of things. I miss you reading it, though! Let me know if you would like me to make you a LiveJournal so that you can sign on to read it. :)
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